September 18: Non-violent Protest
On 18 September 2007, Buddhist monks joined the anti-government protests against the Burmese military junta. These non-violent protests drew significant attention to the plight of Burmese citizens who lived under an oppressive military government.
The protests began three days earlier and were sparked by a jump in fuel prices by 66% after fuel subsidies were removed. The price for compressed natural gas jumped 500% in less than a week. The ruling junta reacted harshly to the protests by arresting and detailing hundreds of individuals. However, once the monks left the monasteries on September 18, the protests were tolerated until another crackdown on September 26.
In 2008, the a documentary using footage smuggled out of Burma was released. Burma VJ: Reporter i et lukket land told the story of the monks involvement with the protests. The film was nominated for an Academy Award. In Burma VJ and other images of the protesting monks, you can see that they are surrounded by lay Buddhists. These lay people are marching beside their monks in order to protect them from the Burmese military.
Non-violent protest has a long history dating back to at least 470 BCE when Mohism (墨) rivaled Confucianism (儒). Developed by the followers of Mo Tzu, they were committed to a harmonious social order and condemned unprovoked military aggression.
On 26 January 1930, when the Salt March, Mahatma Gandhi used non-violence as tactic to protest the monopoly the British had on salt in India. Other non-violent protests eventually lead to a change in both British and world views toward Indian Independence.
During World War II, both the Danish and Norwegian governments adopted non-violent obstructionism as the technique to fight against occupation after their countries were invaded by the Nazis.
The American Civil rights movement also adopted non-violence as a political strategy. For example, Rosa Parks’ refusal to give up her bus seat to a white man eventually lead to the desegregation of buses in Montgomery, Alabama.
–Steven L. Berg, PhD
Photo Credit: Chanel News Asia
Mahatma Gandhi
This memories of the monk that protested by burning himself alive. What country was that in? Also, how similiar would there teachings be to one another? Would the Myanmar monks aproved of that kind of protest?